Please use this identifier to cite or link to this item:https://hdl.handle.net/20.500.12259/32816
Type of publication: research article
Type of publication (PDB): Straipsnis kitose duomenų bazėse / Article in other databases (S4)
Field of Science: Teologija / Theology (H002)
Author(s): Maksvytis, Simas
Title: Privačių apreiškimų santykis su dieviškuoju Apreiškimu
Other Title: The relationship between private Revelations and the Divine Revelation
Is part of: Soter : religijos mokslo žurnalas. Kaunas : Vytauto Didžiojo universiteto leidykla, 48 (2013)
Extent: p. 27-46
Date: 2013
Note: e-ISSN 2335-8785
Keywords: Naujasis Testamentas;Senasis Testamentas;Marija;Privatūs apreiškimai;Vieši apreiškimai;New Testament;Old Testament;Mary;Private revelations;Public revelations
Abstract: Dievas savo Apreiškimą patiki žodžiams skelbėjų, kurie perteikia Jo valią. Dievas pats išsirenka ir pašaukia asmenis, kuriems paveda atskleisti įvykius išgelbėjimo kontekste. Naujajame Testamente Dievas per Jėzų Kristų leidžia pažinti nuo amžių turėtą išganymo planą. Šis dieviškasis veiksmas atliekamas per išorinį Kristaus ir apaštalų palikimą ir per Šventosios Dvasios vidinį buvimą bei veikimą. Privatūs apreiškimai, jų autoritetingumas iš esmės skiriasi nuo dieviškojo Apreiškimo, kuris tik padeda tikėjimui ir pasirodo kaip tik per tai, kad asmenį kreipia į dieviškąjį Apreiškimą. Privačių apreiškimų vaidmuo nėra pagerinti ar papildyti Kristaus Apreiškimą, nes jis yra baigtinis, bet padėti jį pilnutiniau išgyventi tam tikru istorijos laikotarpiu
The teachings of the Church declare that public Revelation is true and, if understood correctly, faultless. In Christianity the basis of faith, life, thought and action of believers is the incarnated mystery of Jesus Christ. In brief, the Revelation is the God’s revelatory action dedicated to all mankind, captured in the Bible which consists of two parts Old and New Testaments. God entrusts His Revelation to words of gospellers who represent the meaning of His will. God Himself chooses and calls people whom He entrusts to reveal events in the context of the Salvation. The Spirit of Jahweh embraces a human- being, adopts his heart and makes him the tool of godly will. Thus the Revelation consists of both the events and the explanatory comments. The meaning of the events becomes clear when it is explained. In principle, the word of revelation is dynamic – acting and lively, which makes the salvation real by proclaiming it and promising it at the same time. In the New Testament the Revelation is the free factor of the infinite God’s love, which He allows to know Himself through the incarnation and reveals the plan of Salvation that He had since the beginnings through Jesus Christ. This Godly action is carried out through Christ’s and apostles’ outer legacy of and through the inner existence and action of the Holy Spirit. The God’s Revelation in the Holy Script is for all people and all times. It is necessary to accept it and believe in it. Thus, there is no need to wait for any new revelation till the second coming of Christ. The authoritativeness of private revelations differs from the Divine Revelation in principle. The latter demands faith in Him through human words, as well as intercessions of the community of the Church God Himself speaks to us. The certainty that God Himself speaks through the Revelation guarantees people that there is Truth in Him. [...]
Internet: https://www.vdu.lt/cris/bitstream/20.500.12259/32816/1/ISSN2335-8785_2013_N_48_76.PG_27_46.pdf
https://hdl.handle.net/20.500.12259/32816
http://dx.doi.org/10.7220/1392-7450.48(76).2
Affiliation(s): Katalikų teologijos fakultetas
Vytauto Didžiojo universitetas
Appears in Collections:SOTER: religijos mokslo žurnalas / SOTER: Journal of Religious Science 2013, nr. 48(76)
Universiteto mokslo publikacijos / University Research Publications

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