Please use this identifier to cite or link to this item:https://hdl.handle.net/20.500.12259/53563
Type of publication: Straipsnis kitose duomenų bazėse / Article in other databases (S4)
Field of Science: Istorija ir archeologija / History and archeology (H005);Teologija / Theology (H002)
Author(s): Račius, Egdūnas
Title: Dar al-Harb as the Motherland? – The Muslim Tatars of (the Grand Duchy of) Lithuania and social contract
Is part of: Comparative Islamic studies. London : Equinox Publishing Ltd, 2017, Vol. 10, no. 2 (2014)
Extent: p. 157-177
Date: 2017
Note: (online) ISSN 1743-1638
Keywords: Musulmonai Lietuvoje;Lieuvos totoriai;Islamas Lietuvoje;Muslims in Lithuania;Lithuanian Tatars;Islam in Lithuania
Abstract: Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non- Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Ḥanafī fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state
Internet: https://doi.org/10.1558/cis.29620
https://doi.org/10.1558/cis.29620
Affiliation(s): Politikos mokslų ir diplomatijos fakultetas
Regionistikos katedra
Vytauto Didžiojo universitetas
Appears in Collections:Universiteto mokslo publikacijos / University Research Publications

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