Please use this identifier to cite or link to this item:https://hdl.handle.net/20.500.12259/50155
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dc.contributor.authorKlibavičius, Darius-
dc.coverage.spatialLT-
dc.date.accessioned2018-10-06T22:41:51Z-
dc.date.available2018-10-06T22:41:51Z-
dc.date.issued2008-
dc.identifier.issn08687692-
dc.identifier.otherVDU02-000004948-
dc.identifier.urihttp://litlogos.eu/L55/logos55_217_222_psl.pdf-
dc.description.abstractStraipsnyje analizuojama Michelio Eyquemo de Montaigne'io (1533-1592) ir Francis Bacono (1561- 1626) eseistika. Iškeliama hipotezė, kad Bacono eseistika yra formali, o de Montaigne'io eseistika neformali. Baconas traktuoja esė formą kaip gamtamokslinės kalbos alternatyvą ir pateikia skaitytojui dorovinio bei pilietinio pobūdžio patarimus. De Montaigne'is yra personalinės esė pradininkas. Jis kuria naratyvią tapatybę, o savąjį "aš" laiko neatskiriama Esė kūrinio dalimilt
dc.description.abstractEssay writing by Michel de Montaigne (1533-1592) and Francis Bacon (1561-1626) are analysed in this article. The hypothesis raised is that the essay writing by F. Bacon is formal whereas that by M. de Montaigne is informal. F.Bacon regards the form of the essay as an alternative to the language of the natural sciences. He provides a reader with Essays or Counsels: Civil and Moral. The initiator of the personal essay is M. de Montaigne. He creates narrative identity and considers his own "I" as an inseparable part of the Essay. This article deals with the approach of philosophy towards literature following an analysis on the issue of truth making. Certain aspects of stylistics are discussed - applying the principle of irony and the meaning of quotations. The examination reveals how the process occurs while the author creates his/her identity and what conditions are required to consider the essay form as an alternative to philosophical discourse. Additionally this work emphasizes the origin of the essay genre which links artistic and scientific discourseen
dc.description.sponsorshipHumanitarinių mokslų fakultetas-
dc.description.sponsorshipVytauto Didžiojo universitetas-
dc.format.extentp. 217-222-
dc.language.isolt-
dc.relation.ispartofLOGOS. Vilnius : Visuomeninė organizacija "LOGOS", 2008, T. 55-
dc.relation.isreferencedbyArts & Humanities Citation Index (Web of Science)-
dc.relation.isreferencedbyPhilosopher's Index-
dc.relation.isreferencedbyCEEOL-
dc.relation.isreferencedbyAcademic Search Complete (EBSCO)-
dc.subjectM. de Montaignelt
dc.subjectBacon Flt
dc.subjectEsėlt
dc.subjectIronijalt
dc.subjectM. de Montaigneen
dc.subjectBacon Fen
dc.subjectEssayen
dc.subjectIdentityen
dc.subjectNarrativeen
dc.subjectIronyen
dc.subjectQuotationen
dc.subject.otherFilosofija / Philosophy (H001)-
dc.titleEsė kaip filosofinio diskurso forma: M. De Montaigne vs. F. Bacon. [I d.] : [pradžia nr. 55, pabaiga nr. 56]lt
dc.title.alternativeThe essay as a form of philosophical discourse: M. de Montaigne vs. F. Baconen
dc.typeStraipsnis Clarivate Analytics Web of Science ar/ir Scopus / Article in Clarivate Analytics Web of Science or / and Scopus (S1)-
dc.identifier.isiWOS:000260087900017-
dcterms.bibliographicCitation18-
dc.date.updated2020-02-05T15:55Z-
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local.typeS-
item.grantfulltextopen-
item.fulltextWith Fulltext-
crisitem.author.deptHumanitarinių mokslų fakultetas-
Appears in Collections:Universiteto mokslo publikacijos / University Research Publications
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