Benediktiniško monasticizmo ir naujojo monasticizmo bendruomenės „A 24-7 boiler room“ skirtingumas

Abstract

Straipsnyje atskleidžiama ir ivardijama benediktiniško monasticizmo ir naujojo monasticizmo sampratu kaita istoriniame kontekste, pasiremiant naujojo monasticizmo bendruomene „A 24-7 Boiler Room“, išryškinant skirtinguma per vienuolyst s formu savitumus ir naujuma. Lietuvoje ši sampratu skirtis niekada nebuvo ivardinta ir aprašyta, taigi tema dar neištirta ir traktuotina kaip rimta, moksliškai nagrin jama tema

Monasticism conception is identified as monastic life understanding of what defines Benedictine monasticism. The concept of development in the context of historical change allows making a strong separation between Benedictine monasticism and new monasticism. Non-Christian monasticism forms basis of religious experience is the achievement of the use of certain practices. Christian monasticism is based on Jesus Christ's life example. The whole western monasticism is centralized and formulated by St. Benedict, whose model has become a template for monasticism. Its flexibility of the Regula applies to each community that depends on their language, culture and so on and takes the difference between the unchanged St. Basil the Great Regula in the East. In Western Christendom, the main elements of the monastic life is the Regula, stability, community life, balance between work and prayer, liturgy and the role of the abbot. Monastic life is one of the key distinctions in Benedictine monasticism, arose in relation to new forms of monasticism that was not Benedictine. Therefore, monasticism in the West changes its form from the apostolic contemplative and then gets even missionary character. Members change from monachus to lay.[...]