Please use this identifier to cite or link to this item:https://hdl.handle.net/20.500.12259/33578
Type of publication: Straipsnis / Article
Author(s): Čepulis, Nerijus
Title: Menas ir laikas
Other Title: Art and time
Is part of: Soter : religijos mokslo žurnalas, 2010, nr. 35(63), p. 7-22
Date: 2010
Keywords: Menas;Laikas;Art;Time
Abstract: Straipsnyje aptariamas meno laikiškumas hermeneutiniu požiūriu. Meno kūrinys ir jo suvokėjas yra visiškai vienalaikiški. Jų susitikimas gali atsitikti bet kada ir bet kurioje vietoje, jiems atsidūrus santykyje vienas priešais kitą. Šio vienalaikiškumo negali ar veikiau neturėtų pažeisti vis stiprėjanti istorinė sąmonė. Susitikimas su meno kūriniu yra šventinis žaismas. Menas yra išgyvenamas dabartyje. Istoriškumas yra antraeilis, sąlyginis ir išvestinis. Veikalo tiesa nebūtinai turi tiksliai sutapti su autoriaus užmanymu. Meno kūrinys savo giliausia esme yra neišsemiamas. Jis tiesiog išsako pats save. Hermeneutikai svarbu ne išplėšti meno kūrinį iš laiko rėmų, bet atrasti jo vietą laike, tai yra tampančiame kontinuume.
The paper deals with the temporality of art from the hermeneutical point of view. The work of art and its recipient are completely contemporaneous. Their encounter takes place precisely there and then when they “physically” enter into the relation. This contemporaneity cannot or rather should not be violated by the ever-intensifying historical consciousness. The encounter with work of art is a festive play. The characteristic of the experience of art is that the work always has its own present. The historical origin remains in it only relatively. The most important here is the fact that the work expresses the truth which does not coincide with the intention of the author. Call it a self-exceeding creation of genius or think that every artistic expression is conceptually inexhaustible for a recipient; in any case one has to accept a hermeneutical principle which states that the work of art first of all speaks itself. Hermeneutics seeks not to tear the work of art out of the temporal limits, but to locate it in time, i.e. in the becoming continuum.
Internet: https://eltalpykla.vdu.lt/1/33578
https://hdl.handle.net/20.500.12259/33578
Appears in Collections:SOTER: religijos mokslo žurnalas / SOTER: Journal of Religious Science 2010, nr. 35(63)

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