SOTER: religijos mokslo žurnalas / SOTER: Journal of Religious Science 2019, nr. 69(97)
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Leidybą rėmė Europos socialinis fondas / Publication sponsored by European Social Fund
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44 37 Is the inner healing movement in Lithuania a local religious response to the cultural trauma of Socialism?Publication[Ar vidinio išgydymo judėjimą Lietuvoje galima vertinti kaip vietinį atsaką į posocializmo kultūrinę traumą?]research articleSoter : religijos mokslo žurnalas. Kaunas : Vytauto Didžiojo universitetas, 2019, T. 69 (97), p. 9-28This article analyses the pattern of emergence of religious healing movements after society or community goes through periods of totalitarian rule. Totalitarian rule produces so called cultural trauma, which is being transmitted to the next generations. Religious healing movements seem to tackle the issue in religious manner. Authors demonstrate that the pattern itself is found cross-culturally. However, the article focuses on particular religious movement called the Inner Healing movement in Post-Soviet Lithuania. Through the analysis of psychological and social anthropological theories of cultural and transgenerational trauma the authors reveal how the Inner Healing movement can be analysed as society’s attempt to treat the collective trauma produced by the totalitarian rule of Soviet regime. Analysis of the Inner Healing movement through the theory of cultural and transgenerational trauma provides an explanation why the Catholic Charismatic movement which is well known globally, in post-totalitarian Lithuania rapidly underwent modulation towards the local Inner Healing movement, which concentrate all its teaching around the healing aspect of Christianity.211 175 Klinikinės pastoracijos sistemos sukūrimo Lietuvoje prielaidosPublication[The preconditions for the establishment of a system of clinical pastoral care in Lithuania]research articleSoter : religijos mokslo žurnalas. Kaunas : Vytauto Didžiojo universitetas, 2019, T. 69 (97), p. 29-46The article analyses clinical pastoral care, which has not yet been investigated on academic level in Lithuania. The author overviews the evolution of the concept of clinical pastoral care on the basis of its history in Lithuania and abroad, as well as legal basis for its development in Lithuania. To achieve the set aim, the author has attempted to highlight the theoretical-practical principles of clinical pastoral care on the basis of its history and legal grounds in Lithuania.210 203 Ar Marshall Mcluhan medijų teorija turėjo įtakos Katalikų Bažnyčios požiūrio į visuomenės komunikavimo priemones formavimuisi?Publication[Has Marshall Mcluhan’s media theory influenced the formation of the Catholic Church’s approach to public communication?]research articleSoter : religijos mokslo žurnalas. Kaunas : Vytauto Didžiojo universitetas, 2019, T. 69 (97), p. 47-65The article analyses the question of whether the media conception of one of the most prominent media theorists, Marshall McLuhan, has influenced the formation of the Catholic Church’s concept of communication tools. The conclusion of the study is negative: the position of the Church has developed independently from the theoretical discoveries of the Canadian professor.184 218 Atsakomybė už kūriniją pagal popiežiaus Pranciškaus encikliką „Laudato Si“Publication[Responsibility for creation according to the encyclical letter of Pope's Francis „Laudato Si“]research articleSoter : religijos mokslo žurnalas. Kaunas : Vytauto Didžiojo universitetas, 2019, T. 69 (97), p. 67-80In this article the main features of the responsibility for the creation origins main features in the Bible are described and in accordance with Pope Francis encyclical letter “Laudato Si”, revealed the main aspects of responsibility for the creation: creating peace, educating and ecological spirituality. Possibilities of using the responsibility for creation development recommendations which are provided in the encyclical „Laudato Si“ in education of religion also are anticipated in this article. The conclusions of this theoretical study are presented at the end of the article.180 217