Please use this identifier to cite or link to this item:https://hdl.handle.net/20.500.12259/33726
Type of publication: research article
Type of publication (PDB): Straipsnis kitose duomenų bazėse / Article in other databases (S4)
Field of Science: Teologija / Theology (H002)
Author(s): Advilonienė, Živilė
Title: Religinė socializacija šeimoje kaip religinio tapatumo formavimosi veiksnys
Other Title: Religious socialization in a family as a factor of formation of religious identity
Is part of: Soter : religijos mokslo žurnalas. Kaunas : Vytauto Didžiojo universiteto leidykla, 30 (2009)
Extent: p. 80-95
Date: 2009
Keywords: Religinė patirtis;Religinė praktika;Religinis tapatumas;Religinė socializacija;Religinės patirties formavimosi modeliai;Religinės praktikos formavimosi modeliai;Religious experience;Religious practice;Religious identity;Religious socialization;Models of religious experience;Models of religious practice
Abstract: Straipsnyje analizuojama religinė socializacija šeimoje kaip religinio tapatumo formavimosi veiksnys. Atkreipiamas dėmesys į jos ypatumus ir modelius skirtingu sociokultūriniu ir politiniu laikotarpiu, vyraujančius religinės patirties ir praktikos veiksnius (mikrosocialinę aplinką, „reikšmingus kitus“, religinio pobūdžio informaciją, pokyčius visuomenės ir asmeniniame gyvenime, mistinius išgyvenimus, pasaulėžiūros šeimoje ir visuomenėje skirtumus ir kt.). Pristatomi požiūrio į religiją ir pirmosios religinės patirties bei praktikos formavimosi modeliai šeimoje
The personality of a child and of a young person, their values, world-view and behavior first of all and mostly is usually formed in a family. Their religious identity as an integral aspect of personal identity is created in a fa mily as well. Family has always played an important role in its formation, especially in a traditional society: it was conveyed from generation to generation, thus its change was complicated. In modern society, on the contrary, it is rather frequently chosen consciously, it becomes multi-dimensional, even loses its transcendental dimen-sion and is transferred into ethical, cultural, social sphere. It is influenced not only by micro-social background, but also by mezzo- and macro-social factors. In this process, a family becomes only one of many social factors, forming a person’s religious experience and practice as well as religious identity. All this determines a variety of theoretical and empirical analysis of this phenomenon, introduces new layers of research. The problem of the present research is linked to the scientific interest in the factors of religious experience and practice as well as religious identity, the most common models of approach to religion and of religious practice, peculiarities and types of religious socialization in a family. It has been sought to discuss theoretical and empirical assumptions in the research of the phenomena mentioned above, to empirically distinguish between the prevailing factors and models of religious experience and practice both in Soviet times and at present. To achieve this, we based our assumptions on the theories of the construction of social reality, religious identity and institutionalization of religion. [...]
Internet: https://www.vdu.lt/cris/bitstream/20.500.12259/33726/1/ISSN2335-8785_2009_N_30_58.PG_79-95.pdf
https://hdl.handle.net/20.500.12259/33726
Affiliation(s): Religijos studijų katedra
Vytauto Didžiojo universitetas
Appears in Collections:SOTER: religijos mokslo žurnalas / SOTER: Journal of Religious Science 2009, nr. 30(58)
Universiteto mokslo publikacijos / University Research Publications

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