3. Mokslo žurnalai / Research Journals
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Ateitininkai Kaune 1941-1944 mItem type:Publication, [Members of Lithuanian youth catholic organization "Ateitis" in Kaunas, 1941-1944]research article[2005][S5][H005][14]Kauno istorijos metraštis, 2005, no. 6, p. 193-206Ateitis organization founded in 1911 united students from secondary schools and universities and seniors, who had already graduated their studies and were working. It has to be pointed out that during the interwar period organizations grew into strong social and cultural stream, which had a great impact on the life of Lithuania of the day. Although being critical of the authoritarian regime of the president of Lithuania Antanas Smetona, the members of Ateitis were still influenced by it. The authoritarian politics of Antanas Smetona regime lead to the formation of the underground activity of the members of Ateitis and the appearance of the governmental criticism. Such practice of activity was continued during the first Soviet and Nazi occupations as well. What is more, during the years of independence Kaunas became the centre of Ateitis organization. With respect to the first Soviet occupation, it can be said that a lot of damage to the harmonious working of the organization was made. The reforms of the Soviets in the educational system and the repressive measures against the members of Ateitis disrupted the communication between the members of the organization in Kaunas. In other words, the actions of the Soviets disabled the contacts of Ateitis members of Kaunas and province with the organization’s central structures working in Kaunas. Some members of Ateitis met the first Soviet occupation with the hope to adapt to the new regime. However, the hostile Soviet politics towards the members of the organization forced most of them into the active resistance to the Soviet regime. One of the ways of anti-soviet resistance was illegal activity. The members of Ateitis kept in touch with the members of other resistance organization called the Lithuanian Activists Front. The aim of Lithuanian Activists Front was the restoration of the independent Lithuanian state with the help of the Nazi Germany.
40 75 Šveicarijos diasporos atstovas Juozas Eretas: „Atvykau padėti Jūsų Tėvynei sunkiuoju jai laiku“Item type:Publication, [Juozas Eretas, a representative of the Swiss diaspora: “I came to help your homeland during its time of hardship”]research article[2016][S4][S002]Strumickienė, IlonaOIKOS: lietuvių migracijos ir diasporos studijos, 2016, no. 2(22), p. 63-72Straipsnis skirtas žymaus Šveicarijos ir Lietuvos mokslininko, visuomenės veikėjo Juozo Ereto (Joseph Ehret) vienai iš svarbiausių veiklų – darbui su Lietuvos jaunimu – aptarti. Straipsnyje, remiantis amžininkų prisiminimais, paties J. Ereto tekstais ir kitų tyrėjų įžvalgomis aptarti veiksniai, lėmę J. Ereto apsisprendimą vykti į Lietuvą, pristatyti svarbiausi J. E reto darbo su jaunimu Lietuvoje aspektai. J. Ereto apsisprendimas vykti į Lietuvą siejamas ne tik su pažadu mirštančiam draugui (Juozui Ašmiui), bet ir šveicariečių migracijos patirtimis; į J. Ereto darbą su jaunimu žvelgiama ne tik per atskiras organizacijas; nagrinėjama ir platesniame kontekste, ieškant bendrų aspektų, panašių veiklos formų ir metodų.
113 66 Lietuvių tautinės katalikų bažnyčios atsiradimo prielaidosItem type:Publication, [Conditions for the emergence of the Lithuanian National Catholic Church]research article[2015][S4][H002][17]; ; OIKOS: lietuvių migracijos ir diasporos studijos, 2015, no. 1(19), p. 9-25248 147 Bandymai steigti „tautinę bažnyčią“ LietuvojeItem type:Publication, [Attempts to establish a National Church in Lithuania]research article[2015][S4][H005][13]OIKOS: lietuvių migracijos ir diasporos studijos, 2015, no. 1(19), p. 107-119191 104 Lietuvių tautinė katalikų bažnyčia bendrame lietuvių diasporos etnoreliginio tapatumo konteksteItem type:Publication, [The Lithuanian National Catholic Church : ethnoreligious identity in the Diaspora]research article[2015][S7][H005][4]OIKOS: lietuvių migracijos ir diasporos studijos, 2015, no. 1(19), p. 151-15448 133